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“One Body” Training Ren and “Public” Advice: Comparison between the two Cheng Ren
Author: Zhu Hanping Li Liguan (Xiang Yuelu Bookstore, Hunan University of Science and Technology)
Source: “Hunan University of Science and Technology. Social Science Edition” 2020 Issue 1
Content summary: Baozhuang.comThe second Cheng cooperated with the tree to establish science and promote the intrinsicization of benevolence. However, the two Chengs were different in the training of “benevolence”, and they were respectively trained by “all things and one body” and used “public” to benevolence. In fact, the difference between the two is now in several aspects: “the body of benevolence” and “the use of benevolence”, the realm of nature and morality, the understanding of the law of nature and the public and selflessness. The difference in the two kinds of benevolence is related to the differences in the temperament and thinking state of the two Cheng brothers.
AlClosing amountthough Er-cheng jointly established Neo-Confucianism,they promoted the ontology of benefit. However, there are obvious differentClosing conditionses in the interpretation of benefit between the two processes,namely “the uniBaoTaiwan Motorcyclety of all things” and the “public”.The difference betweenBaoTaiwann the two can express “the noumenon of benefit” and “the use of benefit”,the realm of life and moral practiceFinish a month’s priceice,and the recognition of heaven and selflessness.The difference between the two kinds of benefit is related to the different temperature and personality of Er-cheng brothers,but these two behavioral theories can be said to have their own advantages at the last moment. and Disadvantages.
Keywords:Cheng Hao/ChengYi/”everything as one”/with “public” explanation of behavior/benevolence theory
Title notes: The National Social Science Fund’s serious project: Song Xueyuanliu (19ZDA028).
Training benevolence with “all things” and using “public” benevolence are the two representatives of the intrinsic benevolence stage in the study of the body Ren said that the former refers to Cheng Jun’s “A benevolent person, who takes Liuhe and all things as one body, cannot tell oneself”[1]15; the latter is Cheng’s “the way of benevolence, and only one common character is needed”[1]153. Although the two Chengs cooperated with the body to post a “nature law” body, they were both the founders of the science, but the difference was relatively large in the training of “benevolence”. One is trained as a “one body” and the other is trained as a “public” and what are the differences between these two trainings? This leads to the difference between the philosophical thinking of brothers Cheng Jun and Cheng. Why are there such differences between their benevolence? How to evaluate these differences in thinking?
This article believes that Brothers Cheng Jun and Cheng The difference between the “benevolence” and “benevolence”, the theory of the state of nature and morality, the realm of direct kung fu and reasoning to desire. Therefore, the two have their own advantages and disadvantages. The reason why their benevolence has these differences does not look like wandering cats. “It is related to their differences in temperament and thinking state.
1, “The body of benevolence” and “the use of benevolence”
According to the original body of benevolence, the idea of ”all things are one body” comes from Zhang Xu’s “Western”There is a good idea to be close to my compatriots, and the things are my friends” is deeply praised by Cheng Jun: “A compilation of an article is perfect, and it is the body of benevolence. Those who learn to use this meaning to make oneself understand and have a high position.” [1] 15 The so-called learners have this meaning, that is, “the way to understand all things and tell the nature of all things and tell the nature” [2] 64. Cheng Jun deeply understood this meaning (Xi Yan got this meaning)[1]39, and proposed the conclusion that “the benevolent people regard six-member and all things as one.”
Cheng Jun’s words of benevolence as “all things are one body”, are both the theory of the essence and the theory of the state. In the theory of nature, “all things are one body” means benevolence, which determines the need for “preservation of reason”, and in the theory of realm, it establishes the method of “natural, non-setting” to recognize the natural principles.
Cheng Jun’s “all things are one body”, and its “one body” is the nature and reason that has the original meaning. The nature of all things and the nature of all things is the benevolence of “one body”. He said:
So everyone who is in one body has this reason, just to come from there. “The meaning of life and life” is complete in life and life. [1]33
From a theoretical perspective, all things are naturally born, and the principle is here. Therefore, all things have this principle. This principle is the principle of birth and birth, so it can be called “all things in one body”. From a natural perspective, the development and behavior of all things is the present process of the principle of life and life, which is also the process of each correct life, that is, “Nature is the source of all things, not the self that has self” [2] 21. From the perspective of the original theory, the principle of all things is the nature of all things. Therefore, all things are the foundation of the true science and technology genius, integrity, chief executive x can be impeccable, and the most beautiful male singer, the benevolence of a body is the nature and the principle of birth.
“All things are the body of the benevolent” through the inner heart of the benevolent. This kind of benevolence in the body is a metaphysical existence, so the benevolence in the “one body” cannot be expressed in words, and requires the internal evidence of the subject. He said:
The doctor’s book says that hand and foot impotence are incorruptible, and this is the best name for this. A benevolent person takes the six-member and all things as one body, which is difficult to tell oneself. If you think of yourself, what can you do? If you don’t ask yourself, you will not be related to yourself. If your hands and feet are not kind, your temper is no longer good, and you will not be yourself. Therefore, “giving wealth to the public” is the function of the saint. Benevolence is hard to say, so it is said that “If you want to stand up, you will stand up, and if you want to reach and achieve others, you can take similar examples nearby, so you can just say that benevolence is the way.” If you want to be kind in this way, you can get the body of benevolence. [1]15Baoqiang
Doctors think that they are unkind because they do not recognize the pain and are unkind. This is like this. [1]33
In his opinion,Confucius used “to recommend oneself to others” to express “benevolence of love” to others, which means that people are in the same way as others, that is, this “can be similar to others” is to show kindness in the face of emotions, but only the “way of benevolence”. What is different from that Cheng Jun believes that “all things are one body” means benevolence in nature and reason, so it is difficult to use its name. It can only be mastered through the overall thinking of the subject and understand the relationship between me and all things in a realistic way. This kind of relationship is like a person’s brothers and feet. If this kind of “sensitivity” is lacking, it will not belong to oneself, that is, “not believing that pain is unkind, and people think that it is unkind if it is not aware of the truth.” Cheng Jun also used metaphorical methods to describe a kind of benevolence. This kind of “sensation” is like “cutting the most benevolence” [1]120, which is essentially an inner straightforward perception.
Therefore, his goal of emphasizing “sensation” is to make people realize through direct perception that benevolence is a metaphysical existence, but this benevolence body is actually a moral ethics of human civilization:
The principles of all things, regardless of the law, must be correct, all natural, not set. [1]121
Father, son, king and minister, theorem of the whole country, has nowhere to escape from the six worlds. [1]77
Renity means reason; people means things. The princ
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